“Jesus!” – No, not what you might be saying when you took down your Christmas lights and decorations, but rather the ubiquitous and enthusiastic answer to any question at children’s time in community worship and Sunday School. Jesus the Christ, whose birth into the world as a tiny human we just celebrated. Jesus, a man who was (is – because, Jesus) also God. Jesus, who called the disciples, and continues to call us. Jesus, who is at the center of our worship and our lives, pointing us always toward God and God’s coming into the world. Of course Jesus is the answer to every question, right?
Well, not if I ask who guided the Hebrews out of slavery, or the prophet who John the Baptist was quoting, or who was baptizing people in the wilderness before Jesus started his ministry. And that matters because if our only answer to questions of faith are Jesus, and love others, we are probably missing the meaning of Jesus and what it looks like to love others.
Who are these “others,” for instance? And what does loving other people look like? For too many of us, we feel good about following Jesus when we are simply being nice to people in the grocery store, or posting “thoughts and prayers” on the Facebook post of someone grieving or in crisis. But what does it look like to push past the easy answers we give so glibly, and love the way Jesus loved?
Jesus found himself challenging the core values and understanding of the world at the tables of the rich and powerful. Jesus broke up petty fights between disciples over who would sit at his right hand. Jesus rebuked the idea that his death could not happen. Jesus had a deep understanding the tradition, people and law that formed the Jews. He quoted prophets and law and had a family line that included both royalty and impoverished outsiders.
Jesus did not accept the easy way or easy answers – from his own disciples, from the people they met along the way, or from the most brilliant Jewish leaders – he challenged them to go deeper. It was not that they were always wrong, but that too often they didn’t understand the depth and consequences of their answers.
For a young lawyer, it was not enough to love the people you knew and liked, but it was necessary to see people you detested as your neighbor. Clever rabbis who knew the law inside and out needed to understand that if Sabbath was not life-giving, it was worthless. The rich and powerful needed to see that empire is a human creation, therefore only worth the value we give it. The faithful had to hear that it was not enough to follow the rules of faith, but one has to empty oneself to be filled with God.
And none of this has changed. We are tempted to give and accept the easy answers. We say that people are “good” if they are nice to us, even if they say or do terrible things to others. We do not challenge conventional wisdom or group think even when we know we could do more.
As leaders, in our daily practice, in our pastoral care, in our committee work, in our teaching, in our congregational decision-making, we need to push past the easy answers. When something doesn’t feel quite right, it is ok to slow down and talk it out. When someone invokes the name of Jesus, but does not act like Jesus, we need to hold them accountable. When it would be easier to walk away from a conflict, we need to forgive and ask for forgiveness and seek a way forward.
And, if we do these things, those who look to us for leadership, for an example, will seek to do the same.